Like many of the more recent prophets and apostles, Ezra Taft Benson felt it was important to preserve and build up the traditional family structure and loving, healthy environments in the home. This focus shines through in a whole section of the manual, where five chapters in a row related to themes that touch this basic concept. Chapter 14 is the second chapter of this set, focusing on the importance of the traditional family. The actual timing of when these lessons will be taught is interesting, particularly for those living in the United States, given the recent Supreme Court decision regarding homosexual marriage (more on that later).
In this chapter, the life section describes some of how Ezra Taft Benson and his wife ran their family and his feelings about family. Section one focuses on the centrality of the family in society and in the Church. Section two contains advice two married couples on how to maintain a successful marriage. Section three describes ways in which happy and healthy homes can be maintained in the Gospel. Section four focuses on how to raise righteous children in the Gospel. Section five is a shorter section talking about how families can be eternal.
Resources for Lesson/Teaching Helps:
“Love at Home” (Hymns 294)
“Home Can Be a Heaven on Earth” (Hymns 298)
“Families Can Be Together Forever” (Hymns 300)
“In Our Lovely Deseret” (Hymns 307)
- Take two packages of powdered punch mix, some sugar and some water. Mix both packages of punch with water, one with sugar (following the directions) and one without sugar. First, serve the punch without the sugar to some of the class or quorum. The group should be allowed to describe the taste, which is usually bitter and sour. Then, serve the punch that was made with sugar. While the students are drinking this punch, liken the punch without sugar to a marriage in which both partners are not following the directions that the Lord has given us for marriage. If we do not do all we can to make our marriage a happy one, it can be a very bitter and sour experience. However, if we follow the directions and add that little bit of sugar, the marriage will be much more enjoyable.
- Hold up a donut and compare it to earthly marriage: sweet and delicious but built around a big hole: “til death do us part.” Tell the sisters or brothers, “‘Do-nut’ settle for a marriage that won’t last into the eternities.” Pass around cinnamon rolls, comparing those to eternal marriage without a hole.
David O. McKay: No other success can compensate for failure in the home.
A child has the right to feel that in his home he has a place of refuge, a place of protection from the dangers and evils of the outside world. Family unity and integrity are necessary to supply this need.
I should like to urge continued courtship, and apply this to grown people. Too many couples have come to the altar of marriage looking upon the marriage ceremony as the end of courtship instead of the beginning of an eternal courtship. Let us not forget that during the burdens of home life—and they come—that tender words of appreciation, courteous acts are even more appreciated than during those sweet days and months of courtship. It is after the ceremony and during the trials that daily arise in the home that a word of ‘thank you,’ or ‘pardon me,’ ‘if you please,’ on the part of husband or wife contributes to that love which brought you to the altar. It is well to keep in mind that love can be starved to death as literally as the body that receives no sustenance. Love feeds upon kindness and courtesy.
Happiness is the end, really, of our existence. That happiness comes most effectively through service to our fellow men.
Harold B. Lee: I have frequently counseled, and I repeat it to you again, to all of you here: “The most important of the Lord’s work you will ever do will be within the walls of your own homes.” We must never forget that.
Again and again has been repeated the statement that the home is the basis of a righteous life. With new and badly needed emphasis on the ‘how,’ we must not lose sight of the ‘why’ we are so engaged. The priesthood programs operate in support of the home; the auxiliary programs render valuable assistance. Wise regional leadership can help us to do our share in attaining God’s overarching purpose, ‘to bring to pass the immortality and eternal life of man.’ (Moses 1:39.) Both the revelations of God and the learning of men tell us how crucial the home is in shaping the individual’s total life experience. You must have been impressed that running through all that has been said in this conference has been the urgency of impressing the importance of better teaching and greater parental responsibility in the home. Much of what we do organizationally, then, is scaffolding, as we seek to build the individual, and we must not mistake the scaffolding for the soul.
Howard W. Hunter: You should express regularly to your wife and children your reverence and respect for her. Indeed, one of the greatest things a father can do for his children is to love their mother.
Russel M. Nelson: This life is the time to prepare for salvation and exaltation. In God’s eternal plan, salvation is an individual matter; exaltation is a family matter.
Individual progression is fostered in the family, which is “central to the Creator’s plan for the eternal destiny of His children.” The home is to be God’s laboratory of love and service. There a husband is to love his wife, a wife is to love her husband, and parents and children are to love one another.
Throughout the world, the family is increasingly under attack. If families fail, many of our political, economic, and social systems will also fail. And if families fail, their glorious eternal potential cannot be realized.
Our Heavenly Father wants husbands and wives to be faithful to each other and to esteem and treat their children as an heritage from the Lord. In such a family we study the scriptures and pray together. And we fix our focus on the temple. There we receive the highest blessings that God has in store for His faithful children. 
L. Tom Perry: The Church . . . is the scaffolding with which we build eternal families. . . .
The Church as scaffolding is perhaps best represented by a statement the Prophet Joseph Smith made about his role as the leader of the Church. He said, “I teach them correct principles, and they govern themselves.” Eternal principles are the scaffolding the Church provides. These eternal principles are embedded in the doctrines of the kingdom of God and are reflected in His eternal plan of happiness. We meet as members of the Church to teach and learn from each other the principles of righteousness and to receive saving ordinances so the scaffolding is steady and stable as we build our eternal families.
Notice that the Church is not meant to do the work of parents; rather, it guides the work of parents. The Church offers an eternal form. As builders of eternal families, we are reassured by promises that if we build according to this eternal form, our efforts can provide the safety and protection we seek for those we love most.
Make the honoring of family traditions—holiday traditions, birthday traditions, Sunday traditions, dinnertime traditions—and the development of new ones a priority throughout your lives. Honor them, write them down, and make certain you follow them. Studies show that the reason young people join gangs is for the tradition and ritual of belonging to something larger than self. That is what a family should be. Be certain you are creating a rich environment in which your family can look forward to special times of the year when traditions hold you together as a great eternal family unit.
Understand that this is neither a simple nor an easy solution. Just as Rome was not built in a day, neither are family traditions. Family traditions can offer basic and lasting support, but there’s a lot that must be built around them. Perhaps family traditions work only when they create a role for every member of the family and when there is united effort to build them. This means family members need to spend time together and learn how to work together. When it comes to families, there is no such thing as quality time without a certain quantity of time.
Official Church Website: No one fully knows the root causes of same-sex attraction. Each experience is different. Latter-day Saints recognize the enormous complexity of this matter. We simply don’t have all the answers. Attraction to those of the same sex, however, should not be viewed as a disease or illness. We must not judge anyone for the feelings they experience. Members of the Church who have same-sex attractions, but don’t act on them, can continue to enjoy full fellowship in the church, which includes holding the priesthood, carrying out callings, and attending the temple. Unlike in times past, the Church does not necessarily advise those with same-sex attraction to marry those of the opposite sex. Same-sex attraction itself is not a sin, but yielding to it is. However, through repentance Jesus Christ will offer forgiveness.
A Deeper Look
As mentioned at the start of this post, a recent Supreme Court decision in the United States cleared the way for gay marriages everywhere in the country. Since most of the individuals who visit this blog are from the United States, it is likely that this will be a subject of some importance to those reading this post. Due to the timing of this lesson, it is highly likely that the subject of homosexuality will either come up in class, be a subtext to the discussion though never mentioned directly, or be on people’s minds while they talk about families. Homosexuality is a very complicated and sensitive subject that could cause hurt feelings, heated discussions, and a loss of the Spirit in a class setting if discussed improperly. This is particularly true since homosexuality is a relatively common but little-understood experience and there is likely either individuals who experience homosexual attraction or individuals who have someone close to them who experiences homosexual attraction in the classroom.
Regardless of whatever stances members hold, it is important to maintain what Joseph Smith called “the grand fundamental principle of Mormonism”: friendship. The Church is an opportunity to develop and practice principles of friendship and love (which Christ himself said was the second great commandment) with individuals who have both similarities and differences from ourselves. We need to make sure that everyone feels welcomed and loved at Church. On the other hand, we do have to make a stand for what we believe. As an instructor, in order to navigate this issue and guide class discussions appropriately, it is helpful to fully understand and be able to quote the official Church stances on the issues at hand.
There are a number of web pages and a website that the Church has set up to deal with the issue. Probably the four most important ones to look at are as follows:
It is also important to understand that Church stances on specific parts of the issues at hand have shifted from time to time as more information has been revealed and accepted, and that high-ranking Church leaders may hold and express opinions that are their own and not the official stance of the Church at the present time. Thus, if previous leaders such as President Spencer W. Kimball, President Boyd K. Packer, or others describe homosexuality as a disease possibly brought on by parental failure, masturbation or satanic influences and curable by special treatments or heterosexual marriage and current Church official sources state contrary, it is the current stance that should be used to represent the Church and its beliefs, not the former. We do believe in supporting the living prophet, not just venerating dead ones, after all. That is why it is important to be read up on current Church literature on the subject. As a matter of understanding on the issues cited above, the Church website for “gays and Mormons” does declare itself to be representative of the official stance for the Church and states that: “No one fully knows the root causes of same-sex attraction. . . . Attraction to those of the same sex, however, should not be viewed as a disease or illness. We must not judge anyone for the feelings they experience. . . . Unlike in times past, the Church does not necessarily advise those with same-sex attraction to marry those of the opposite sex.”
There are three big questions that I see that should be highlighted in a discussion on homosexuality:
- Is homosexual orientation a sin?
- Where does the Church draw the line on homosexual relationships and why?
- How are Church members to treat people that are openly gay or supportive of gays?
I don’t have time to go into great detail on each question, so a paragraph or two each will have to do. Those who want more detail should explore the sites listed above.
First, is homosexual orientation a sin? A point to first be made is that the Church differentiates between homosexual orientation and homosexual sexual activity and that the former is not a sin, but the latter is: “The experience of same-sex attraction is a complex reality for many people. The attraction itself is not a sin, but acting on it is. Even though individuals do not choose to have such attractions, they do choose how to respond to them.” This position—that same-sex attraction itself is not a sin, but acting on it is—is reiterated consistently in all current Church resources that touch on the subject, from “For the Strength of Youth” to the sources linked above.
The root cause of same-sex attraction is a more dicey issue in Church discourse, historically. The root concern comes from the question: If God wants people to not carry out homosexual sex, why does same-sex attraction exist? It’s really a bit of a theodicy problem for Mormon theology—the question of why if God is perfect in attributes and all-powerful do things that are either contrary to his will or harmful to humans physically, emotionally, or spiritually exist. In the past, some Church leaders have indeed held that same-sex attraction was not anything based in the innate biology of an individual (since that would implicate God to one degree or another) but rather stemming out of poor choices of either the individual who experiences same-sex attraction or her/his parents. Currently, the Church has backed off from harsh positions of this sort and holds that the origin of same-sex attraction not a choice, but is complex, not well understood, and that we simply do not know why it exists. As such, it encourages Church members to not judge or condemn those who do experience same-sex attraction. The Church’s website Love One Another: A Discussion on Same-Sex Attraction has the most in-depth look at this question.
Turning to the second question: Where does the Church draw the line on homosexuality? Essentially, the Church holds to the idea that sexual intimacy is meant to only occur in marriage and that marriage was only meant to occur between a man and a woman (or in certain time periods, between a man and women). While Church leaders have indicated that sexual intimacy is an expression of love between two individuals and it satisfies a physical need, it is something to be tightly regulated to ensure that children will be able to be born and grow in a healthy, stable environment:
Marriage is far more than a contract between individuals to ratify their affections and provide for mutual obligations. Rather, marriage is a vital institution for rearing children and teaching them to become responsible adults. Throughout the ages, governments of all types have recognized marriage as essential in preserving social stability and perpetuating life. Regardless of whether marriages were performed as a religious rite or a civil ceremony, in almost every culture marriage has been protected and endorsed by governments primarily to preserve and foster the institution most central to rearing children and teaching them the moral values that undergird civilization.
It is true that some couples who marry will not have children, either by choice or because of infertility. The special status granted marriage is nevertheless closely linked to the inherent powers and responsibilities of procreation and to the innate differences between the genders. By contrast, same-sex marriage is an institution no longer linked to gender—to the biological realities and complementary natures of male and female. Its effect is to decouple marriage from its central role in creating life, nurturing time-honored values, and fostering family bonds across generations.
As such, the Church holds that:
While maintaining that feelings and inclinations toward the same sex are not inherently sinful, engaging in homosexual behavior is in conflict with the “doctrinal principle, based on sacred scripture … that marriage between a man and a woman is essential to the Creator’s plan for the eternal destiny of His children.”
Because the Church believes that the sacred powers of procreation are “to be exercised only between a man and a woman lawfully wedded as husband and wife … any other sexual relations, including those between persons of the same gender, undermine the divinely created institution of the family.” Accordingly, the Church favors measures that define marriage as the union of a man and a woman.
This concern for preserving traditional family for the sake of children extends to worries over how societal acceptance of homosexuality will affect the strength of traditional families. The “The Divine Institution of Marriage” document is the resource that is probably the clearest on this particular area of concern.
While the Church has maintained a strong position against homosexual marriage, when it comes to the question of how Church members are supposed to treat people that are openly homosexual or supportive of homosexual marriage and relationships, it is striving to be as compassionate as it can be while (figuratively) sticking to its guns. As stated in the recent First Presidency letter issued to Latter-day Saints to counsel them after the Supreme Court ruling:
The gospel of Jesus Christ teaches us to love and treat all people with kindness and civility—even when we disagree. We affirm that those who avail themselves of laws or court rulings authorizing same‐sex marriage should not be treated disrespectfully. Indeed, the Church has advocated for rights of same‐sex couples in matters of hospitalization and medical care, fair housing and employment, and probate, so long as these do not infringe on the integrity of the traditional family or the constitutional rights of churches.
Again, as stated elsewhere:
Jesus Christ commanded us to love our neighbors. Whether sinner or saint, rich or poor, stranger or friend, everyone in God’s small world is our neighbor, including our gay and lesbian brothers and sisters. Latter-day Saints believe that our true commitment to Christian teachings is revealed by how we respond to this commandment. This love is tested every day of our lives. We may know individuals with same-sex attraction in our workplaces, congregations and town halls. As people with hopes, fears and aspirations like everyone else, these neighbors deserve our love. But we can’t truly love the neighbors next door if we don’t love the neighbors under our own roof. Family members with same-sex attraction need our love and understanding. God loves all his children alike, much more than any of us can comprehend, and expects us to follow.
So, in final summary, the Church holds that same-sex attraction is not a sin, but acting on those desires is, though repentance and redemption is always available through the Atonement. Sex is to only occur in marriage and marriage is only to occur between a man and a woman in order to create healthy and stable children. Regardless of what other individuals choose to practice in regard to homosexuality, however, they deserve to be treated with love and compassion. Hopefully some of these resources will be useful as the topic comes up in Church in upcoming weeks. Happy teaching!
Disclaimer: I have tried to summarize the Church’s position on a few questions relative to homosexuality, however something must be understood: This blog is not an official Church site and does not necessarily represent the Church’s position entirely accurately. The resources I have linked to this blog do, however, represent the Church’s official position as of July 2015.
 Boice, Trina (2014-11-09). The Ready Resource for Relief Society Teachings of the Presidents of the Church: Ezra Taft Benson (Kindle Locations 1362-1364). Cedar Fort, Inc.. Kindle Edition.
 David O. McKay: Teachings of the Presidents of the Church: David O. McKay (SLC: Church of Jesus Christ of Latter-day Saints), 154.
 McKay, Teachings, 43.
 McKay, Teachings, 149.
 McKay, Teachings, 182.
 The Teachings of Harold B. Lee, 280.
 Harold B. Lee, Conference Report, Oct. 1967, 107
 Howard W. Hunter, “Being a Righteous Husband and Father, ” Ensign, Nov. 1994, 50.
 Russell M. Nelson, “Salvation and Exaltation,” CR, April 2008, https://www.lds.org/general-conference/2008/04/salvation-and-exaltation?lang=eng
 Russell M. Nelson, “Salvation and Exaltation,” CR, April 2008, https://www.lds.org/general-conference/2008/04/salvation-and-exaltation?lang=eng
 L. Tom Perry, “Traditions of Light and Testimony,” Ensign, December 2012, https://www.lds.org/ensign/2012/12/the-tradition-of-light-and-testimony?lang=eng
 Perry, “Traditions.”
 “The Divine Institution of Marriage,” Mormon Newsroom, accessed 17 July 2015, http://www.mormonnewsroom.org/article/the-divine-institution-of-marriage
 “Same-Gender Attraction,” LDS.org, Gospel Topics, accessed 17 July 2015, https://www.lds.org/topics/same-gender-attraction?lang=eng